1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag;

2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth on his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

3 And David said to him, From where come you? And he said to him, Out of the camp of Israel am I escaped.

4 And David said to him, How went the matter? I pray you, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.

5 And David said to the young man that told him, How know you that Saul and Jonathan his son be dead?

6 And the young man that told him said, As I happened by chance on mount Gilboa, behold, Saul leaned on his spear; and, see, the chariots and horsemen followed hard after him.

7 And when he looked behind him, he saw me, and called to me. And I answered, Here am I.

8 And he said to me, Who are you? And I answered him, I am an Amalekite.

9 He said to me again, Stand, I pray you, on me, and slay me: for anguish is come on me, because my life is yet whole in me.

10 So I stood on him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord.

11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.

13 And David said to the young man that told him, From where are you? And he answered, I am the son of a stranger, an Amalekite.

14 And David said to him, How were you not afraid to stretch forth your hand to destroy the LORD's anointed?

15 And David called one of the young men, and said, Go near, and fall on him. And he smote him that he died.

16 And David said to him, Your blood be on your head; for your mouth has testified against you, saying, I have slain the LORD's anointed.

17 And David lamented with this lamentation over Saul and over Jonathan his son:

18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)

19 The beauty of Israel is slain on your high places: how are the mighty fallen!

20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

21 You mountains of Gilboa, let there be no dew, neither let there be rain, on you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.

24 You daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold on your apparel.

25 How are the mighty fallen in the middle of the battle! O Jonathan, you were slain in your high places.

26 I am distressed for you, my brother Jonathan: very pleasant have you been to me: your love to me was wonderful, passing the love of women.

27 How are the mighty fallen, and the weapons of war perished!

Now it came to pass ... - There is no break whatever between the two books of Samuel, the division being purely artificial.

Anguish - The Hebrew word used here occurs nowhere else, and is of doubtful meaning (compare the margin). The rabbis interpret it as a cramp or giddiness.

The Amalekite was one of those who came to strip the slain on the morrow after the battle 1Sa 31:8, and had the luck to find Saul and possess himself of his crown and bracelet. He probably started off immediately to seek David, and invented the above story, possibly having heard from some Israelite prisoner an account of what really did happen.

For Saul ... - David s thoroughly patriotic and unselfish character is strongly marked here. He looked upon the death of Saul, and the defeat of Israel by a pagan foe, with unmixed sorrow, though it opened to him the way to the throne, and removed his mortal enemy out of the way. For Jonathan he mourned with all the tenderness of a loving friend.

Whether David believed the Amalekite s story, or not, his anger was equally excited, and the fact that the young man was an Amalekite, was not calculated to calm or check it. That David s temper was hasty, we know from 1Sa 25:13, 1Sa 25:32-34.

David might well think his sentence just though severe, for he had more than once expressed the deliberate opinion that none could lift up his hand against the Lord s anointed, and be guiltless (see 1Sa 24:6; 1Sa 26:9, 1Sa 26:11, 1Sa 26:16).

The words lamented and lamentation must be understood in the technical sense of a funeral dirge or mournful elegy. (See similar dirges in 2Sa 3:33-34; and 2Ch 35:25.) This and the brief stanza on the death of Abner are the only specimens preserved to us of David s secular poetry.

The use of the bow - Omit the use of. The bow is the name by which this dirge was known, being so called from the mention of Jonathan s bow in 2Sa 1:22. The sense would then be: And he commanded them to teach the children of Israel the song called Kasheth (the bow), i. e. he gave directions that the song should be learned by heart (compare Deu 31:19). It has been further suggested that in the Book of Jasher there was, among other things, a collection of poems, in which special mention was made of the bow. This was one of them. 1Sa 2:1-10 was another; Num 21:27-30 was another; Lam. 2 was another; Lam. 3 was another; Jacob s blessing Gen. 49; Moses song Deut. 32; perhaps his Blessing ( Deut. 33. See 2 Sam. 1:29); and such Psalms as Ps. 44; Psa 46:1-11; Psa 76:1-12, etc.; Hab. 3; and Zec 9:9-17, also belonged to it. The title by which all the poems in this collection were distinguished was קשׁת qesheth, the bow. When therefore the writer of 2 Samuel transferred this dirge from the Book of Jasher to his own pages, he transferred it, as we might do any of the Psalms, with its title.

The book of Jasher - See the marginal reference note.

The beauty ... - i. e. Saul and Jonathan who were the chief ornament and pride of Israel, and slain upon high places 2Sa 1:25, namely, on Mount Gilboa.

Gath, the royal city of Achish 1Sa 21:10; 1Sa 27:2. Askelon, the chief seat of worship ( 1Sa 31:10 note).

Let there be no dew ... - For a similar passionate form of poetical malediction, compare Job 3:3-10; Jer 20:14-18.

Nor fields of offerings - He imprecates such complete barrenness on the soil of Gilboa, that not even enough may grow for an offering of first-fruits. The latter part of the verse is better rendered thus: For there the shield of the mighty was polluted, the shield of Saul was not anointed with oil, but with blood). Shields were usually anointed with oil in preparation for the battle Isa 21:5.

The women of Israel are most happily introduced. They who had come out to meet king Saul with tabrets, with joy, and with instruments of music in the day of victory, are now called to weep over him.

How are the mighty fallen - The recurrenee of the same idea 2Sa 1:19, 2Sa 1:25, 2Sa 1:27 is perfectly congenial to the nature of elegy, since grief is fond of dwelling upon the particular objects of the passion, and frequently repeating them. By unanimous consent this is considered one of the most beautiful odes in the Bible, and the generosity of David in thus mourning for his enemy and persecutor, Saul, enhances the effect upon the mind of the reader.