Ezekiel. In Hebrew. Y heze el yehazzek- el = El is strong, or El strengthens (compare Israel, [ Gen 32:28]).
Of the four greater prophets, Ezekiel and Daniel (who prophesied in Babylonia) are compounded with "El" (App-4. IV); while Isaiah and Jeremiah (who prophesied in the land) are compounded with "Jah".
Ezekiel was a priest ([ Eze 1:3]), carried away eleven years before the destruction of the city and temple ([ Eze 1:2]; [ Eze 33:21]. [ 2Ki 24:14]). He dwelt in his own house (8. I. Compare [ Jer 29:5]). He was married; and his wife died in the year when the siege of Jerusalem began.
Now = And. This is a link in the prophetic chain. Compare [ 1Pe 1:10-12]. [ 2Pe 1:21]. Ezekiel had doubtless received and seen the letter sent by Jeremiah ([ Jer 29:1-32]).
thirtieth . . . fourth, See notes on p. 1105.
fifth day. Dates in Ezekiel are always of the month, not of the week ([ Eze 1:1]; [ Eze 8:1]; [ Eze 20:1]; [ Eze 24:1]; [ Eze 26:1]; [ Eze 29:1]; [ Eze 30:20]; [ Eze 31:1]; [ Eze 32:1]; [ Eze 40:1]).
captives. Hebrew captivity. Put by Figure of speech Metonymy (of Adjunct), App-6, forcaptives", as translated. Compare [ Eze 3:15],
Chebar. Now Khabour, Probably the same as Chebor or Habor ([ 2Ki 17:6]; [ 2Ki 18:11]. [ 1Ch 5:26]), falling into the Euphrates about forty-five miles north of Babylon. On the Inscription it is called nar Kabari = great river, or "Grand Canal", cut between the Tigris and the Euphrates. In Ch. [ Eze 3:15], it is not the same "Chebar" as in [ Eze 1:1], but the Chebar to which Ezekiel was sent ("go, get thee", [ Eze 3:4]). The "Chebar" of [ Eze 1:1] was where he dwelt; that of [ Eze 3:15] is where he was sent,
of = from. Genitive of Origin or Efficient Cause. App-17.
God. Hebrew. Elohim. App-4.
fifth year. B.C. 484. Compare [ 2Ki 24:12], [ 2Ki 24:15],
Jehoiachin. Called also Jeconiah, and Coniah. Compare [ 2Ki 24:17-20]; [ 2Ki 25:1-21].
the LORD. Hebrew. Jehovah. App-4.
expressly = in very deed, or in reality.
Ezekiel. See the Title.
the priest: and called, as Jeremiah was, to the office of prophet as well,
the hand. Fig, Anthropopatheia. App-6.
was = became. Compare Elijah ([ 1Ki 18:46]); Elisha ([ 2Ki 3:15]); Daniel ([ Dan 10:10], [ Dan 10:18]); and John ([ Rev 1:17]).
behold. Figure of speech Asterismos. App-6.
whirlwind. Hebrew. ruach = spirit, but it came to be rendered "storm or whirlwind". Note the three symbols of Jehovah’s glory, Storm, Cloud, and Fire. Compare [ Nah 1:3]. [ Rev 4:5].
out of the north. See note on [ Psa 75:6], and [ Isa 14:13].
infolding itself = taking hold of itself. Revised Version margin, "flashing continually". Human and finite language is unable to find words to express infinite realities. It may mean spontaneous ignition: i.e. without the application of external fire. Compare [ Exo 9:24].
colour. Hebrew. "eye". Put by Figure of speech Metonynmy (of Adj evict), App-6, for colour.
amber: or, glowing metal.
out of : or, in.
four living creatures. These are "the Cherubim". See App-41. The zoa of [ Rev 4:6].
straight: i.e. unjointed. The living creatures did not move by walking.
hands. Hebrew text reads "hand". Some codices, with two early printed editions and Hebrew text margin, read "hands "(plural), followed by Authorized Version and Revised Version. The sing. is to be preferred, and is so rendered in [ Eze 10:7]. Why not here?
faces. See App-41.
man. Hebrew ’adam, App-14.
stretched upward = divided or spread out from above.
spirit. Hebrew. ruach. App-9.
lamps = the lamp; or, torch (singular)
went forth = kept going forth.
ran and returned: or kept running and returning. Hebrew is Inf. by Heterosis (of Mood), App-6.
behold. Figure of speech Asterismes. App-6.
The. Some codices, with one early printed edition, Septuagint, Syriac, and Vulgate, read "And the".
turned. The 1611 edition of the Authorized Version reads "returned".
high. In the sense of sublimity.
the living creatures = the living ones. Compare verses: [ Eze 1:21], [ Eze 1:22], [ Eze 1:3]; [ Eze 10:15], [ Eze 10:20]. The four were one.
firmament = expanse, as in [ Gen 1:6].
stretched forth = spread out.
above = upward.
straight = level.
noise. Hebrew "voice", as in the next clause = any noise. Articulate speech not mentioned till [ Eze 1:28] with [ Eze 2:1].
voice = noise, as above. THE ALMIGHTY. Hebrew. Shaddai. App-4.
voice of speech = noise of tumult.
man. Hebrew. App-14. Compare [ Dan 7:13].
the bow. in the cloud. Reference to Pentateuch ([ Gen 9:16]). App-92. The only allusion to it in O.T. after Genesis. In N.T. compare [ Rev 4:3]; [ Rev 10:1].
the glory, &c. Compare [ Eze 3:12], [ Eze 3:23]; [ Eze 8:4]; [ Eze 9:3]; [ Eze 10:4], [ Eze 10:18], [ Eze 10:19]; [ Eze 10:22], [ Eze 10:23]; [ Eze 43:2], [ Eze 43:4], [ Eze 43:5]; [ Eze 44:4].
I fell upon my face. Reference to Pentateuch ([ Num 14:5]; [ Num 16:4], [ Num 16:25], [ Num 16:45]). App-92.