Cyrus. The son of Astyages and Esther. See App-57, on the genealogy of the Persian kings. So named Neh 200 years before he was born ([ Isa 44:28]). The book of Esther precedes the book of Ezra-Nehemiah, and [ Neh 1:1] [ Neh 7:4] precedes [ Ezr 1:1-14]. See note on [ Neh 1:2]. [ Est 3:8]; [ Est 10:3], and App-57.
the LORD. Hebrew. Jehovah. App-4.
mouth. Compare [ 2Ch 36:21-23]. [ Jer 29:10-14].
spirit. Hebrew. ruach. App-9.
God. Hebrew. Elohim. App-4.
God of heaven. See note on [ 2Ch 36:23]. Appropriate in the mouth of Cyrus, and in contrast with all heathen inscriptions.
hath given me. The son of Astyages (the venerable king = Ahasuerus) and Esther. Trained by Mordecai and Nehemiah, he was brought up in the knowledge of God and His Word.
charged me to build. Compare [ Isa 44:24-28]; [ Isa 45:1-6], [ Isa 45:13].
an house. This proclamation put first, as it is the great subject treated of by Ezra.
Who is there . . . ? Figure of speech Erotesis. App-6.
build = rebuild.
whosoever [of the captive people] remameth in any place, &c. Note the Figure of speech Ellipsis.
remaineth = is left.
the men of his place: i.e. his Persian neighbours.
God. Hebrew. Elohim.(with Art.) = the [true] God, App-4.
the chief of the fathers: i.e. those named in the next chapter.
chief = heads.
judah and Benjamin. But the other tribes found representatives. Compare [ Ezr 2:59], [ Ezr 2:70], where the terms "of Israel" and "all Israel" are used. In [ 1Ch 9:3], Ephrairn and Manasseh are mentioned by name. See note on [ 1Ki 12:17].
their hands = them. Put by Figure of speech Synecdoche (of Part), for themselves.
which Nebuchadnezzar had brought. Compare [ 2Ki 24:13]; [ Ezr 25:14]. [ 2Ch 36:1]. [ Jer 27:18-22]; [ Jer 28:6]; [ Jer 52:18], [ Jer 52:19]. [ Dan 1:2]; [ Dan 5:2].
Sheshbazzar = the Chaldean name of the prince of Judah. Not Zerubbabel, which means born at Babel. Probably = Nehemiah, for he was the son of Hachaliah and Zidkijah ([ Neh 10:1]), and therefore a "prince of. Judah".
chargers = basons or bowls. Hebrew. ’agartal. In Numbers Ke’arah, plate or dish. Eng. "charger", from French charger, to load. Hence used of both a dish and a horse.