In the beginning. Greek. en (App-104.) arche. Occurs four times in the N.T. (Compare [ Gen 1:1]). The context will always supply the dependent word (where it is not expressed). Here, and in [ Joh 1:2], supply "[of the aions = ages "]; for the Logos then "was", and the aims were prepared by Him ([ Heb 1:2]; [ Heb 11:3]). In [ Act 11:15] supply "[of our ministry" ([ Joh 2:4])]. In [ Php 4:15] supply "[the proclamation of] the Gospel". For the combination of arche, with other prepositions, see notes on [ Joh 6:64] ("ex arches"); on [ Joh 8:44] ("ap’ arches"); on [ Heb 1:10] ("kat’ arches").
was = was [already pre-existent]. Creation is not mentioned till [ Joh 1:3]. "The Word had no beginning". See [ Joh 1:3]; [ Joh 17:5]. [ 1Jn 1:1]. [ Eph 1:4]. [ Pro 8:23]. [ Psa 90:2]. Compare [ Joh 8:58]. Not the same "was "as in [ Joh 1:14].
the Word. Greek. Logos. As the spoken word reveals the invisible thought, so the Living Word reveals the invisible God. Compare [ Joh 1:18].
and. Note the Figure of speech Polysyndeton. App-6. with. Greek. pros. App-104. Implying personal presence and relation. Compare [ Joh 1:18].
God. With the Art. = the revealed God of the Bible. App-98.
the Word was God. This is correct. The Art. designates "the Word" as the subject. The order of the words has to do only with the emphasis, which is thus placed on the predicate, while "the Word "is the subject.
was God. Here "God "is without the Art., because it denotes the conception of God as Infinite, Eternal, Perfect, Almighty, &c. Contrast [ Joh 4:24].
The same = This [Word], or He.
All things. Referring to the infinite detail of creation. ’
were made = came into being. Not the same word as in [ Joh 1:1].
by = through. Greek. dia. App-104. [ Joh 1:1]. As in [ Rom 11:36]. [ Col 1:16]. [ Heb 1:2].
and without, &c. Note the Figure of speech Pleonasm. App-6.
without = apart from.
was = came into being. Not the same word as in [ Joh 1:1].
not any thing = not even one thing. Greek oude, compound of ou. App-105.
was made = hath come into being.
life. Greek. zoe. App-170.: i.e. the fountain of life. Hence [ 1Jn 5:11], [ 1Jn 5:12], and [ Psa 36:8], manifested ([ Joh 1:4]); obtained ([ Joh 3:16]); possessed ([ Joh 4:14]); sustained ([ Joh 6:35]); ministered ([ Joh 7:38]); abounding ([ Joh 10:10]); resurrection ([ Joh 11:24], [ Joh 11:25]). A characteristic word of this Gospel. See note on p. 1511.
the light. Not a light. Compare [ Joh 8:12]. Greek phos. App-130. A characteristic word of this Gospel. See note on p. 1511.
men. Greek. Plural of anthropos. App-123.
shineth. Greek. phaino. App-106.
darkness = the darkness. Pre supposing the Fall. [ Gen 3:18].
comprehended it. This is direct from the Vulgate. The Greek kata is so rendered only here. It means, overcame or overpowered Him not. See [ 1Th 5:4] (overtake). [ Mar 9:18]. [ Mar 8:3], [ Mar 8:4] (take); [ Joh 12:35] (come upon hostilely).
it. Referring grammatically to phos, the light (neuter); but logically to the Word. Quoted by Tatian (AD 150-170), Greekt. ad Graecos, xiii. Note the Figure of speech Parechesis (App-6) in the Aramaic (not in the Greek or English), "darkness comprehended". Aramaean. k’bel kabel.
not. Greek. ou. App-105.
There was = There arose. Not the same word as in [ Joh 1:1].
sent. Compare [ Mal 3:1]. Greek apostello (App-174.), whence we have our "Apostle" = one sent. John not only came, but was "sent".
from = from beside. Greek para. App-104. Not "by", but from. Compare [ Joh 15:26].
God. No Art. Compare [ Joh 1:1]. App-98.
John: i.e. John the Baptist; the John of the narrative, not of the Gospel. Occurs twenty times, and is never distinguished by the title "Baptist", as in Matthew, Mark, and Luke.
for a witness: i.e. with a view to bearing witness; not merely to be a witness. That would be martur (mart us, as in [ Act 1:8], [ Act 1:22], &c.) This is marturia = a bearing witness. Greek. eis. App-104. Not the same word as in [ Joh 1:16].
to bear witness = in order that (Greek. hina) he might bear witness. Greek martureo, a characteristic word of this Gospel. See note on p. 1611,
witness. Greek marturia, a characteristic word of this Gospel.
of = concerning. Greek. peri. App-104.
that = in order that. Greek hina. Often found in John.
all: i.e. all, without distinction.
through. Greek dia. App-104. [ Joh 1:1].
him. John the Baptist. Compare [ Joh 5:33]. [ Act 10:37]; [ Act 13:24].
believe. See App-150. A characteristic word of this Gospel. See note on p. 1611.
he = That one. Compare [ Joh 2:21].
that Light = the Light. Compare [ Joh 9:5]; [ Joh 12:35].
was sent. Supply "came" from [ Joh 1:7].
That, &c. Render: [He] was the true (or very) Light, that which, coming into the world, lighteneth every man (without distinction). We should connect this "coming" with "the Light "(with Revised Version): because "coming into the world" is continually associated with the Lord. See [ Joh 3:19]; [ Joh 6:14]; [ Joh 9:39]; [ Joh 11:27]; [ Joh 12:46]; [ Joh 16:28]; [ Joh 18:37]. Note esp. [ Joh 3:19] and [ Joh 12:46]. Many lamps found in the tombs at Gezer ([ 1Ki 9:15-17]) have inscribed on them "The light of Messiah shines for all".
true = very. Greek alethinos. App-175. A characteristic word of this Gospel. See note on p. 1511.
every man: i, e. without distinction, as the sun shines on all ([ Mat 5:45], &c.) Greek. panta anthropon. Not collectively, but individually and personally. For centuries Israel only had this light, and Gentiles were the exception. Henceforth there was to be no dis tinction. Gentiles were to be blessed with Abraham’s seed in the days of Messiah. Compare [ Gen 12:3]. [ Rom 15:8-12].
into. Greek. eis. App-104.
world. Greek. kosmos. App-129. A characteristic word in this Gospel. See note on p. 1511.
was made = came into being.
knew. Greek. ginosko. App-132. One of the characteristic words of this Gospel. See p. 1511.
He came. Denoting the definite historical fact. unto. Greek. eis. App-104.
His own. Neut. plural: i.e. His own things, or posses sions. Supply ktemata (possessions), as in [ Mat 19:22]. Compare [ Mat 21:33-41]. What these "possessions" were must be supplied from [ Mat 1:1], viz, the land of Abraham, and the throne of David.
His own. Masculine plural: i.e. His own People (Israel).
received = received (to themselves).
as many as: [ Joh 1:9] is collective; [ Joh 1:12] is individual.
received = accepted (from a giver). Not the same word as in [ Joh 1:11].
power = authority. App-172.
the sons = children. Greek. Plural of teknon. Not "sons". In John the word huios = son, is mostly reserved for the Lord Himself. See note 2, p. 1511. In John teknon Occurs only here, [ Joh 8:39], and [ Joh 11:52]. App-108. Paul uses both "children "and "sons, "of believers, but John uses the former only. See note 2 in the book comments for John.
believe = [are] believing. App-150. See note on [ Joh 1:7].
on. Greek. eis. App-104.
His name: i.e. Himself. See note on [ Psa 20:1].
Which = Who: i.e. those who believe on His name. But antecedent to any ancient MSS., Irenaeus (A.D. 178), Tertullian (A. n. 208), Augustine (A.D. 395), and other Fathers, read "Who was begotten" (Singular, not Plural) The "hos" (= Who) agreeing with "autou" (His name. Greek. onoma autou, name of Him). [ Joh 1:14] goes on to speak of the incarnation of Him Who was not begotten by human generation. The Latin Codex Veronensis (before Jerome’s Vulgate) reads, "Qui . . . natus est". Tertullian (De carne Christi, c. 19) says that "believers" could not be intended in this verse, "since all who believe are born of blood", &c. He ascribes the reading of the Received text to the artifice of the Valentinian Gnostics of the second and third cents.) See Encyl. Brit., eleventh (Camb.) edn., vol. 27, pp. 852-7.
born = begotten. See note on [ Mat 1:2], and App-179.
of = out of, or from. Greek ek. App-104. Not the same word as in verses: [ Joh 7:8], [ Joh 7:14], [ Joh 7:15], [ Joh 7:22], [ Joh 7:44], [ Joh 7:47].
blood. It is plural (bloods) for emphasis, ace. to Hebrew idiom, as in [ 2Sa 16:7], [ 2Sa 16:8]. [ Psa 26:9].
nor = nor yet. Greek. oude.
will. Greek. thelema. App-102.
flesh. A characteristic word of this Gospel. See p. 1511.
man. Greek. aner. App-123.
And, &c. Continuing [ Joh 1:13], and showing that [ Joh 1:13] also relates to the Word.
was made = became, as in [ Joh 1:3].
flesh. See note on [ Joh 1:13]. The new mode of His being. Put by Figure of speech Synecdoche (of the Part), App-6, for His humanity.
dwelt = tabernacled. Occurs only here, [ Rev 7:15]; [ Rev 12:12]; [ Rev 13:6]; [ Rev 21:3]. See App-179.
among. Greek. en. App-104.
and we, &c. For other similar parenthetical remarks characteristic of this Gospel, See verses: [ Joh 1:38], [ Joh 1:41], [ Joh 1:42], [ Joh 38:44]; [ Joh 2:9]; [ Joh 2:8], [ Joh 2:9], [ Joh 2:44], [ Joh 2:45]; [ Joh 5:2]; [ Joh 6:10], [ Joh 6:23]; [ Joh 7:2], [ Joh 7:39], [ Joh 7:50]; [ Joh 9:7]; [ Joh 11:2]; [ Joh 19:31]; [ Joh 21:7], [ Joh 21:8].
beheld. Greek. theaomai. App-133. Not the same word as in verses: [ Joh 1:29], [ Joh 1:36], [ Joh 1:42], [ Joh 29:47]. Compare [ Luk 9:32]. [ 2Pe 1:16]. [ 1Jn 1:1]; [ 1Jn 4:14].
glory. The Shekinah. See [ Luk 9:32]. [ 2Pe 1:17]. Greek. doxa. One of the characteristic words of this Gospel.
the glory = glory. No Art. Note the Figure of speech Anadiplosis, App-6.
as of = exactly like.
the only begotten = an only begotten [Son]. As applied to Christ it Occurs only here, [ Joh 1:18]; [ Joh 3:16], [ Joh 3:18]; [ 1Jn 4:9]. But it is used of an earthly relationship in [ Luk 7:12]; [ Luk 8:42]; [ Luk 9:38]. [ Heb 11:17]. Septuagint for "only One", [ Psa 25:16]. See note there.
of = from beside: i.e. (sent) from beside. Greek. para. App-104. Not the same word as in verses: [ Joh 1:13], [ Joh 1:15], [ Joh 1:16], [ Joh 13:22], [ Joh 13:34], [ Joh 13:35], [ Joh 13:40], [ Joh 13:44], [ Joh 13:47].
Father. See App-98. A characteristic word of this Gospel. Occurs 121 times.
full = abounding in.
grace and truth. A Hebraism for the sum of Divine revelation. Hebrew. chesed vehemeth. See [ Gen 24:27]; [ Gen 32:10]. [ Exo 34:6]. [ Psa 40:10], [ Psa 40:11]; [ Psa 61:7].
truth. A characteristic word of this Gospel.
cried = hath cried aloud. was. As in [ Joh 1:1].
after me. In the order of ministry.
is preferred before me = had being before me (as to time).
for = because.
before me = first: i.e. (already) before me.
And. The texts read "For", but not the Syriac.
fulness. Greek pleroma.
all the. The Evangelist speaks here, not the Baptist.
grace for grace = grace in place of grace; new grace, continuous, and unintermitted. Ever fresh grace according to the need.
for = over against. Greek anti. App-104.
Moses. The first of 13 occurances in John ([ Joh 1:17], [ Joh 1:45]; [ Joh 3:14]; [ Joh 5:45], [ Joh 5:46]; [ Joh 6:32]; [ Joh 7:19], [ Joh 7:22], [ Joh 7:22], [ Joh 7:23]; [ Joh 8:5]; [ Joh 9:28], [ Joh 9:29]). grace and truth. In the days of Moses there was grace (Ex. [ Joh 34:6], [ Joh 34:7]), and the law itself was an exhibition of truth; but when Jesus Christ came, He was Himself the Truth, i.e. the very personification of truth (14. 6), and His life and death were the supreme manifestation of grace.
Jesus Christ. See App-98. d
No man: i.e. no human eye. Greek. oudeis. Compound of ou. App-105.
hath seen. Greek horao. App-133.
the only begotten Son. Lm. Tr. WI. Rm., with the Syriac, read "God (i.e. Christ) only begotten". The readings vary between YC and OC.
Which is = He Who is: like "was" in [ Joh 1:1].
in = into. Greek. eis. App-104. This expresses a continued relationship.
bosom. Figure of speech Anthropopatheia. App-6. Compare [ Joh 13:23]; [ Joh 21:20].
he = That One.
hath declared = revealed. Greek exegeomai = to lead the way, make known by expounding. Hence Eng. "exegesis". Only here, [ Luk 24:35]. [ Act 10:8];.
record witness. Greek. marturia. See note on [ Joh 1:7],
the Jews. A characteristic expression of this Gospel see note on p. 1511), pointing to the consequences of their rejection of Messiah, when they would be Lo Ammi (= not My People): no longer regarded as "Israel", but as "Jews", the name given them by Gentiles.
sent = deputed. App-174.
from = out of. Greek. ek. App-104.
ask. Greek. erotao. App-134.
and denied not. Figure of speech Pleonasm (App-6), for emphasis.
denied. Greek arneomai. In John only here, and [ Joh 18:25], [ Joh 18:27].
but = and.
the Christ = the Messiah. App-98.
What then? = What then [are we to say]?
Elias = Elijah. Referring to [ Mal 4:5].
that prophet = the prophet. Referring to [ Deu 18:18], Compare [ Act 3:22], [ Act 3:23].
No. Greek. ou. App-105.
sent. Greek. pempo. See App-174. A characteristic word in this Gospel. See note on p. 1511.
I am, &c. Quoting from [ Isa 40:3]. See App-107.
the = a.
the LORD. App-98.
Esaias = Isaiah. The first of four occurances of his name in John; and this from the latter part of Isaiah, which modern critics say Isaiah did not write. But see the Structure in the Isaiah book comments, and App-79.
were = had been.
Pharisees. App-120.
baptizest . . . ? App-115. They expected baptism, from [ Eze 86:25].
if. App-118.
baptize with. App-115.
know. Greek. oida. App-132. A characteristic
word of this Gospel. See p. 1511.
Whose shoe’s latchet = the thong of whose sandal.
latchet = a little lace, or thong. O. Fr, lacet, a lace; dim. of lags, from Latin. laqueus.
Bethabara. All the texts read Bethania (with the Syriac) Identified by Conder and Wilson with Makht-Ababarah, near Jericho. Not uncommon then or now for two or more places to have the same name. See on [ Joh 11:3].
seeth. Greek. blepo. App-133.
Jesus. App-98.
unto. Greek. pros. App-104.
Behold. Greek. ide. App-133. Sing Addressed to the whole company. the Lamb of God. Referring to "the Lamb" spoken of in [ Isa 53:7], with possible reference to the approaching Passover. This was the title of our Lord for that dispensation.
Lamb. Greek amnos. Occurs only here, [ Joh 1:36]; [ Act 8:32]; [ 1Pe 1:19]. See [ Joh 21:15], where it is arnion, which occurs in Revelation twenty-eight times of the Lord, once of the false prophet ([ Joh 13:11]).
of = provided by. See [ Gen 22:8] and App-17.
taketh away = taketh [on Himself to bear] away. Greek airo. Compare [ Mat 4:6] (first occurance)
sin. Singular. App-128.
of. All the texts read huper (App-104), instead of peri (App-104).
I said. See verses: [ Joh 1:15], [ Joh 1:27].
made manifest. Greek. phaneroo. App-106.
therefore = on account of this Greek. dia (App-104. [ Joh 1:1]). The purpose should be well noted. Compare [ Rom 15:8].
bare record = bare witness. Compare [ Joh 1:19], and see note on [ Joh 1:7].
saw = have beheld. Greek. theaomai. App-133.
the Spirit. See App-101.
heaves. Singular, without Art. See note on [ Mat 6:9], [ Mat 6:10].
like = as it were.
abode. One of the characteristic words of John’s Gospel and Epistles. See list and note 1 in the book comments for John. upon. Greek. epi. App-104.
see. Greek. eidon. App-133.
remaining. Greek. meno, [ Joh 1:32].
on = upon, as in [ Joh 1:32].
the Holy Ghost = holy spirit. Greek. pneuma hagion. No articles. See App-101.
I saw = I have seen. Greek. horao. App-133.
bare record = have borne witness.
the Son of God. App-98.
stood = was standing.
two. One being Andrew ([ Joh 1:40]), the other probably John (the Evangelist), as he never mentions himself.
looking upon = having fixed his gaze on. Greek. emblepo. App-133. Occurs in John only here, and [ Joh 1:42].
walked = was walking about.
speak = speaking. Greek. laleo.
turned and = having turned.
Rabbi. App-98.
interpreted. Greek. herreneuo. Occurs only here, [ Joh 1:42]; [ Joh 9:7]. [ Heb 7:2].
Master = Teacher. App-98. [ Joh 1:1].
dwellest = abidest. Greek. meno, as in [ Joh 1:32].
see. Greek eidon. App-133., but all the texts read "Ye shall see". Greek. horao. App-133.
with. Greek. para. App-104.
the tenth hour: i.e. of the day, according to Hebrew reckoning. The context must decide whether of the night or day. Here, therefore, 4pm. (Compare the other hours in John: here: [ Joh 4:6], [ Joh 4:52]; [ Joh 11:9]; [ Joh 19:14]. See App-165).
heard John speak = heard (this) from (Greek. pare. App-104.) John.
Andrew, Simon. See App-141.
he = This one.
first findeth. Andrew is the first to find his brother, and afterwards John finds his. The Latin Version (Cod. Vercellensis, Cent. 4) must have read Greek. prof = early [in the morning]; not protos, as in the Rec. text. Not primum = first, as in the Vulgate.
the Messias = the Messiah. App-98. Occurs only here, and [ Joh 4:25].
brought = led. Greek. apoto. Greek. pros. App-104.
Jona. Aramaic for John. App-94. Cephas. Aramaic. Occurs only in [ 1Co 1:12]; [ 1Co 3:22]; [ 1Co 9:5]; [ 1Co 15:5]. [ Gal 1:2], [ Gal 1:9].
A stone = Peter = Greek. Petros. See note on [ Mat 16:18].
The day following. The last of these four days of John’s ministry. (Compare verses: [ Joh 1:19], [ Joh 1:29], [ Joh 1:35], [ Joh 19:43].)
would = desired to. Greek. thelo. App-102.
Galilee. See App-169.
Philip. App-141.
of = from. Greek. apo. App-104.
the city. Greek. out of (Greek. ek. App-104.) the city.
Nathanael = the gift of God. Hebrew. Nethane’el
; as in [ Num 1:8]. [ 1Ch 2:14]. Generally identified with Bartholomew (Aramaic. App-94.)
Law . . . Prophets. See notes on [ Luk 24:44].
did write = wrote. See App-47. Nazareth. App-169.
the son of Joseph. The words are Philip’s, and expressed the popular belief. Compare App-99.
Can there any, &c. Figure of speech Parcemia.
out of. Greek. ek. App-104.
Israelite: i.e. not a "Jacob". See notes on [ Gen 32:28].
indeed = truly. Greek alethos. Adverb of No. 1, App-175.
answered and said. Hebrew idiom. See [ Deu 1:41]. App-122.
Before. Greek. pro. App-104.
under. Greek. hupo. App-104.
the King of Israel. Thus proclaiming the Person of the Lord, in connexion with the Kingdom.
under = down beneath. Not the same word as in [ Joh 1:48].
believest. App-160. See [ Joh 1:7].
see. App-133.
Verily, verily. See note on [ Mat 5:18]. In John always double. Figure of speech Epizeuxis (App-6), for emphasis, twenty-five times (here, [ Joh 3:3], [ Joh 3:5], [ Joh 3:11]; [ Joh 5:19], [ Joh 5:24], [ Joh 5:25]; [ Joh 6:26], [ Joh 6:32], [ Joh 6:47], [ Joh 6:53]; [ Joh 8:34], [ Joh 8:51], [ Joh 8:58]; [ Joh 10:1], [ Joh 10:7]; [ Joh 12:24]; [ Joh 13:16], [ Joh 13:20], [ Joh 13:21], [ Joh 13:38]; [ Joh 14:12]; [ Joh 16:20], [ Joh 16:23]; [ Joh 21:18]). See note 3 in the book comments for John.
Hereafter = From henceforth. But omitted by all the texts (not the Syriac) It was conditional on the repentance of the nation, and will yet be seen.
heaven = the heaven. Singular, with Art. See note on [ Mat 6:9], [ Mat 6:10].
the Son of man. The first occurance in John. App-98and App-99.