The word, &c. Compare [ Hos 1:1]. [ Joe 1:1]. [ Mic 1:1].
the LORD. Hebrew. Jehovah. App-4.
came = became: i.e. came to, or was communicated. Compare [ Luk 3:2]. See App-82.
Zephaniah = hidden of Jehovah, or he whom Jehovah hath hidden ([ Psa 27:5]; [ Psa 31:19], [ Psa 31:20]; [ Psa 83:3]). For the connection See [ Zep 2:3].
Hizkiah = Hezekiah.
utterly consume. Note the Figure of speech Paronomasia (App-6), for emphasis. Hebrew. ’asoph ’aseph = to end, I end.
consume = take away, or make an end of.
all. Omit "things" = All; as in [ Job 42:2]. [ Psa 8:6]. [ Isa 44:24].
the land. Figure of speech Pleonasm. (App-6) = the face of the land.
land = soil, or ground.
saith the Lord = [is] Jehovah’s oracle.
I will consume. Note the Figure of speech Anaphora. Three times repeated.
man. Hebrew. ’adam with ’eth = humanity App-14.
and. Note the Figure of speech Polysyndeton (App-6), for emphasis.
stumblingblocks = ruin. Occurs only here, and [ Isa 3:6]. Figure of speech Metalepsis. "Stumblingblocks" put first for the idols and idolatry, and then idolatry put for the ruin brought about by them.
with = together with. Hebrew. ’eth.
the wicked = the lawless ones. Hebrew. rasha’. App-44.
Mine hand. Figure of speech Anthropopatheia, App-6.
remnant. Septuagint reads "names", reading shem instead of she’ar, as in the next clause.
and. Some codices, with three early printed editions, Aramaean, Septuagint, Syriac, and Vulgate, read this "and" in the text.
Chemarims = Kemarim = black-robed, or cassocked. From Hebrew. Kamar, to be black. Used of idolatrous priests because so clothed; not Kohen, as appointed by Jehovah. Occurs only here; [ 2Ki 23:5], and [ Hos 10:5].
worship the host of heaven. Reference to Pentateuch ([ Deu 4:19]; [ Deu 17:3]). App-92. Compare [ 2Ki 23:11], [ 2Ki 23:12]. [ Jer 19:13].
Malcham = king-god, or king-idol. Syriac and Vulgate read "Milcom".
from = from after.
sought . . . enquired. Reference to Pentateuch ([ Deu 4:29], where the two Hebrew verbs are in the same order, and are rendered "seek . . . seek"). App-92.
LORD. Hebrew. Jehovah.(with ’eth) = Jehovah Himself.
Hold thy peace, &c. See [Amo 6:10]. [ Hab 2:20]. [ Zec 3:13].
the Lord. Hebrew Adonai. App-4.
God. Hebrew. Jehovah. App-4.
a sacrifice. Septuagint reads "His sacrifice".
bid = separated. Hebrew sanctified. See note on [ Exo 3:5].
the day of the Lord’s sacrifice. See notes on [ Isa 2:12]; [ Isa 13:6].
day. Put by Figure of speech Metonymy (of Adjunct), App-6, for the judgments executed in it.
punish = visit upon. Reference to Pentateuch ([ Exo 32:34]). App-92. Compare [ Jer 9:25]; [ Jer 11:22]; [ Jer 13:21], &c.
children = sons: i.e. the royal house. Compare [ 1Ki 22:26]. [ 2Ki 11:2]. [ Jer 36:26]; [ Jer 38:6], &c.
strange = foreign.
those that leap, &c. No reference to idolatrous practice, as in [ 1Ki 18:26]; but to the servants of rulers sent to enter the houses of others and steal Figure of speech Periphrasis (App-6), for robbers.
on = over.
violence and deceit. Put by Figure of speech Metonymy (of Cause), App-6, for the booty procured.
the noise of a cry. Figure of speech Pleonasm. App-6.
the second = the new city. See note on [ 2Ki 22:14],
Maktesh = the mortar. Probably the local name of the merchants’ quarter in the Tyropoeon valley, west of Zion. App-68. So called from its basin-like shape.
cut down = laid low.
candles = lamps.
evil = harm. Hebrew. ra’a’. App-44.
they shall also build, &c. Reference to Pentateuch ([ Deu 28:30], [ Deu 28:39]). Compare [Amo 5:11]. [ Mic 6:15]; and contrast [ Isa 65:21]. [Amo 9:14].
wine. Heb yayin. App-27.
The great day, &c. Compare [ Isa 22:5]. [ Joe 2:1], &c.
is near, &c. Hebrew [is] near, near. Figure of speech Epizeuxis, for emphasis: i.e. very near.
mighty man. Hebrew. gibbor. App-14.
wrath. trouble, &c. Note the Figure of speech Synonymia (App-6).
the trumpet and alarm = an alarming trumpet. Figure of speech Hendiadys = a trumpet, yea, a trumpet [call] "to arms"! Compare [ Zep 2:2].
towers. Hebrew corners. Put by Figure of speech Metonymy (of Adjunct), App-6, for the towers usually fixed there.
they shall walk, &c. Reference to Pentateuch ([ Deu 28:29]).
land. Not the same word as in verses: [ Zep 2:3]. for, Ginsburg thinks this should be "yea".