Bible Commentary


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1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

2 My brothers, count it all joy when you fall into divers temptations;

3 Knowing this, that the trying of your faith works patience.

4 But let patience have her perfect work, that you may be perfect and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.

6 But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord.

8 A double minded man is unstable in all his ways.

9 Let the brother of low degree rejoice in that he is exalted:

10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

11 For the sun is no sooner risen with a burning heat, but it wither the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.

12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.

13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:

14 But every man is tempted, when he is drawn away of his own lust, and enticed.

15 Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.

16 Do not err, my beloved brothers.

17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no ficklenss, neither shadow of turning.

18 Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

19 Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath:

20 For the wrath of man works not the righteousness of God.

21 Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

22 But be you doers of the word, and not hearers only, deceiving your own selves.

23 For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:

24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.

25 But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

26 If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.

27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.


Steadfast Faith

Jas 1:1-11

This Epistle is marked by the austere features of the Jerusalem church, which refused to be affected by that wider contact with the Gentile world, by which the life and teachings of St. Paul were so powerfully influenced. Brother to Jesus was the designation that James might have used, but he preferred the more modest title of bond-servant. The slaves of such a king are nobles! The times were full of severe testing. Each believer had to face ignominy, loss and death for his testimony to Jesus and His saving power. But James encourages these harried souls by the immense revenues that would accrue, more especially in the acquisition of patience. While patience is drawn out almost to the breaking-point, God is developing our characters with perfect beauty, so that no side is incomplete.

There are three urgent requirements for us all: (1) Wisdom to act and speak wisely in the hour of trial; (2) faith that refuses to respond to the surging billows of doubt; (3) humility and contentment with God's dealings.

God Rewards, Not Tempts

Jas 1:12-18

The word temptation may stand for trial and testing, without implying that there is any necessary impulse toward evil; or it may stand for the direct impulse of the evil one. Here, however, it is used in this latter sense. But of whatever kind the temptation is, whether upward or downward, whether of pain and sorrow at the permission of God, or of direct solicitation to evil at the suggestion of Satan, those who refuse to swerve from their high quest of nobility attain to higher levels of life. In the words of this paragraph, they receive the crown of life here and hereafter.

Notice the genealogy of sin, Jas 1:15. Lust is the parent of sin, and sin when matured is the parent of death. How different to the blackness of this dark picture is the light and glory of our Father's home and realm! All the good things of our lives are from His good hand. He is not fickle and changeable. Even our sin cannot make Him turn away. His sun still shines on the evil and the good, and His rain descends on the just and the unjust. See Mat 5:45. We are His children; let us be sweet to the taste as the grapes of Eschol!

Doers, Not Hearers Only

Jas 1:19-27

Keep your mouth closed when you are angry; the inner fire will die out of itself, if you keep the doors and windows shut. In Jas 1:18 we are taught that God's truth is the agent of regeneration; in Jas 1:21 it is the means of deepening our consecration. It is a blessed thing, when not only the words, but the Word of God is engrafted on the wild stock of our nature.

The one and only way of making holy impressions permanent is by translating them into Christian living. It is not enough to see ourselves reflected in the mirror of God's Word; we must so continue, not as hearers who forget, but as doers that perform. Many appear to think that blessedness results from hearing, and are always on foot to attend new conventions. No; the true blessedness accrues from doing. The heart of our Christian faith is purity, the stainless garb of the soul, and thoughtful ministration to the widow and orphan-but these are possible only through the indwelling of Christ by the Holy Spirit.