Jdg 1 and Jdg 2
The character of Joshua is, like that of many soldiers, simple and easily understood. He was strong and of a good courage, a man, fit not only for battle, but for tedious campaigning; full of resources, and able to keep up the heart of a whole people by his hopeful bearing. It was one of the most difficult of tasks which was entrusted to Joshua. He was to lead the people through a series of the most brilliant and exciting military successes, and then to turn them to the most peaceful pursuits. It has been said of the Romans, that they conquered like savages and ruled like philosophic statesmen. The same transition had to be accomplished by Israel, and into the strong hand of Joshua was the delicate task committed.
I. But the work he did needs some justification. Many persons have been staggered by the slaughter of the Canaanites. No doubt the Canaanites were idolaters, but is this not to propagate religion by the sword? The key to this difficulty was given in the very first confirmation of the grant made to Abraham. When the land of Canaan was made over to him and his descendants, he was told that they could not at once enter on possession, " because the iniquity of the Amorites was not full " The transference of territory was thus from the first viewed and treated as a judicial transaction. Between this and many other outwardly similar conquests there was all the difference which there is between a righteous execution, which rejoices the hearts of all good men, and murder, which makes us ashamed of our nature.
II. The new leader of Israel received a name which, by identifying his leadership with God's, gave constant promise of victory. Originally called Hoshea, or Salvation, this name was changed, when he led the spies, to Jehoshua, or the Lord is my Salvation. And it has never ceased to seem significant to the Christian that this name of Joshua should have been that by which our Lord was called. (1) We are, in the first place, reminded by this parallel that the help afforded to us in Christ is God's help, and this in a fuller sense than was true in Israel's case. The Angel of the Lord was one person, and Joshua another. But in the person of Jesus Christ these two are one the human Leader and divine Saviour. (2) We are reminded by this parallel that as in the conquest of the land by Joshua, so in our salvation, there is a somewhat perplexing mixture of miracle and hard fighting. (3) We see in this conquest to which Israel was led by Joshua, in what sense and to what extent we should look for present victory over sin. Joshua did not deal only in promises, and no one who is in earnest about sin will be put off with mere expectations of deliverance. The Saviour I need is one who can help me to-day, one who counts my present enemies His enemies, and who can communicate to me such real strength as shall make the difference between my being defeated and my conquering them. If you fall into sin that makes you doubt whether Christ is a present Saviour, there is really nothing else to say than this: You must win back again the ground you have lost.
M. Dods, Israel's Iron Age, p. 3.
Jdg 1:7
I. As I have done, so God hath requited me then the life of man cannot escape the judgment of God. Man may deny it, may theoretically disregard it, but cannot escape it.
II. As I have done, so God hath requited me then let no man take the law into his own hands. We are to look at the moral workings of things, and to see in the results which are forced upon us, not the petty anger of man, but the holy and righteous judgment of God.
III. As I have done, so God hath requited me every good deed will be honoured with appropriate reward. Remember: (1) Good deeds are their own reward. (2) Deeds done merely for the sake of reward cannot be good.
IV. As I have done, so God hath requited me then though justice be long delayed, yet it will be vindicated eventually.
Parker, City Temple, vol. iii., p. 182 (see also Pulpit Notes, p. 133).
References: Jdg 1:7 . Parker, vol. vi., p. 162. Jdg 1:7 . Homiletic Magazine, vol. ix., p. 16. Jdg 1:19 , Jdg 1:20 . Spurgeon, Sermons, vol. xxviii., No. 1690. Jdg 1:27-36 . Parker, vol. v., p. 313. 1. Expositor, 3rd series, vol. v., p. 51. 1, etc. G. Gilfillan, Alpha and Omega, vol. ii., p. 179.
Jud 1:20-21
"But ye, beloved," living amongst these careless ones, shall be a little flock, known to their Father, and their Shepherd, and their Guide, marked out in strong contrast to the children of the world. Their rule is the will of One who is invisible; they walk not by the sight of their eyes, nor by the hearing of their ears. It is these persons whom redemption binds with its threefold cord of power, love, and wisdom.
I. "But ye, beloved." These men are the objects of love, not from the world, but from the Father. God looks on them with perfect approval. Not that they are perfect in themselves, but that they are united to His beloved Son, in whom He is perfectly pleased. They are the salt of the earth, keeping it from ruin. And what lesson may these, God's servants, learn? "Building yourselves up in your most holy faith." There is but one foundation other can no man lay and that one is already laid by God. But every man must build thereon; and the building which he is to rear is himself.
II. But what are the various steps and details of this holy work? The question is answered by following the text. (1) "Praying in the Holy Ghost." The life of these men is a life of prayer. (2) They keep themselves in the love of God. There is but one thing that can separate us from the love of God, and that one thing is our own will, our own act and deed. And how can we keep ourselves? Let us watch and pray, and use all means of grace, that we fall not from our place in Christ, for thus only can we forfeit the Father's love. (3) The believer has also a hope full of immortality: "Looking for the mercy of the Lord Jesus Christ unto eternal life." Dwelt in by the Holy Spirit, received into and kept in the perfect love of the Father, they shall be endowed with eternal life by the mercy of the Redeemer. Thus the three Persons of the Trinity cooperate in the work of saving man, enter into and abide in the believer's soul.
H. Alford, Quebec Chapel Sermons, vol. i., p. 395.
How to Keep in the Love of God.
I. Consider this central injunction, the very keystone of the arch of a devout Christian life: "Keep yourselves in the love of God." The secret of all blessedness is to live in the love of God. We may dwell at rest, like the inhabitants of some deep, sunken dell, which is all still, without a breath to move the thick blossoms on the loaded tree, even whilst winds are raving and waves thundering away on the iron-bound coast. "Keep yourselves in the love of God."
II. Further, notice the subsidiary exhortations which point out the means of obeying the central command. (1) The first means of securing our continual abiding in the conscious enjoyment of God's love to us is our continual effort at building up a noble character on the foundation of faith. (2) "Praying in the Holy Ghost." Such prayer is the true help for the builder; his right attitude is on his knees.
III. Notice the expectation attendant on the obedience to the central commandment: "Looking for the mercy of the Lord Jesus Christ unto eternal life." The consciousness of Christ's present love is the surest ground for the hope in His future mercy.
A. Maclaren, The Unchanging Christ, p. 170.
Reference: Jud 1:20 , Jud 1:21 . E. Garbett, The Soul's Life, p. 354.