Bible Commentary


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1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon to Jerusalem, and besieged it.

2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

3 And the king spoke to Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;

4 Children in whom was no blemish, but well favored, and skillful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

7 To whom the prince of the eunuchs gave names: for he gave to Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

9 Now God had brought Daniel into favor and tender love with the prince of the eunuchs.

10 And the prince of the eunuchs said to Daniel, I fear my lord the king, who has appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall you make me endanger my head to the king.

11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

12 Prove your servants, I beseech you, ten days; and let them give us vegetables to eat, and water to drink.

13 Then let our countenances be looked on before you, and the countenance of the children that eat of the portion of the king's meat: and as you see, deal with your servants.

14 So he consented to them in this matter, and proved them ten days.

15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.

16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them vegetables.

17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

20 And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

21 And Daniel continued even to the first year of king Cyrus.


A BOY HERO

Daniel purposed in his heart.

Dan 1:8

Let young people take note of Daniel s example. It was because as a boy he could act with such courage and faith that he grew to be one of the noblest of Scripture characters.

I. Daniel s temptation. He and his companions were chosen, among others, to be trained for the special service of the king. This would help to fit Daniel for the useful purpose God intended him to fulfil. The sin involved in eating the food from the royal table arose from two things first, the Jewish law forbade the use of certain animals for food which might be in common use in Babylon, and, secondly, it was a custom in heathen countries to offer of that which was eaten to their gods. Many things made the temptation severe. It was an appeal to his vanity. There was opened before him the prospect of rising to eminence in the king s service why be so scrupulous? To refuse seemed an impertinence to the king, and injurious to himself. How many have fallen through resolving, in a wrong sense, not to stand in their own light. The ambition to get on has ruined many. He was a captive, and was therefore under the authority of his captor. Could he not yield, and throw the responsibility upon Nebuchadnezzar? as many a youth in a place of business has consented to act against his own conscience at the command of his employer.

II. His resistance. He acted from a heart purpose. He had evidently been devoutly trained, though nothing can be known of his parents; but he remembered and acted upon their teaching. A youth without principle may do right when right is popular. Daniel did it because it was right. He could meet punishment and even death, but could not be false to his own conscience and to God. Yet he proceeded wisely and modestly. There are ways of resisting temptation which are almost as wrong as the sin to which the temptation would lead. Daniel acted as became his youth, recognised the position of the prince of the eunuchs, sympathised with his difficulty, and urged that the matter should be put to the test.

Many things make his resistance more important: (1) It was his first temptation in Babylon. Much depends upon the first step. Failure here will make resistance more difficult in the future; while a resolute stand now will make other victories possible. Beware of first compromises, especially in little things. (2) It helped his companions. He seems to have been prominent among them. They will find it more difficult to stand if he should yield. Think not only of your own souls, but of your influence upon others. We do not stand alone, nor do we fall alone. (3) It was prompted by faith in God. Daniel did not fear the physical consequences of his action as the prince of the eunuchs did. God becomes the strength and sufficiency of all those who dare to obey Him. Pulse was a kind of coarse grain or pease; this, with the blessing of God, would do more for his bodily appearance than the king s dainties.

III. The result was as Daniel expected. God was overruling all. (1) He gave Daniel favour with the prince. This helped the issue. See how God was working for Daniel before Daniel made his stand for Him. (2) He made the physical result all that could be desired. Faith was vindicated as it always is. Chrysostom says of these four that they had better health for their spare diet; and their good conscience and merry heart were a continual feast unto them. They also had God s blessing on their coarser fare, which was the main matter that made the difference. (3) He gave special wisdom. Like Solomon, they sought not their own glory, but God s, and God gave greater honour to themselves.

Illustrations

(1) We have in Daniel s life a wonderful illustration of the value and power of home training. So well was he instructed, so deeply was the influence of that home impressed upon his heart, that when he was carried away as a captive to a heathen land, no temptation, no threat of danger, could make him swerve from his early teachings. We have a similar illustration in the story of Joseph. No heritage is so valuable as such home influence in your lives.

(2) I waited once by a great table on which the great Napoleon used to spread his maps, and plan out his campaigns, sticking there, there, there, pins with variously coloured heads to indicate his own armies and those of his enemies. The battle was fought first secretly there, before it could be fought at Austerlitz or at Jena. You are purposing somewhat in your heart. What? Do not think your life will be, can be, other than what you first, and secretly really think, love, will.