Bible Commentary


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1 Paul, a prisoner of Jesus Christ, and Timothy our brother, to Philemon our dearly beloved, and fellow laborer,

2 And to our beloved Apphia, and Archippus our fellow soldier, and to the church in your house:

3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.

4 I thank my God, making mention of you always in my prayers,

5 Hearing of your love and faith, which you have toward the Lord Jesus, and toward all saints;

6 That the communication of your faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

7 For we have great joy and consolation in your love, because the bowels of the saints are refreshed by you, brother.

8 Why, though I might be much bold in Christ to enjoin you that which is convenient,

9 Yet for love's sake I rather beseech you, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.

10 I beseech you for my son Onesimus, whom I have begotten in my bonds:

11 Which in time past was to you unprofitable, but now profitable to you and to me:

12 Whom I have sent again: you therefore receive him, that is, my own bowels:

13 Whom I would have retained with me, that in your stead he might have ministered to me in the bonds of the gospel:

14 But without your mind would I do nothing; that your benefit should not be as it were of necessity, but willingly.

15 For perhaps he therefore departed for a season, that you should receive him for ever;

16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to you, both in the flesh, and in the Lord?

17 If you count me therefore a partner, receive him as myself.

18 If he has wronged you, or owes you ought, put that on my account;

19 I Paul have written it with my own hand, I will repay it: albeit I do not say to you how you owe to me even your own self besides.

20 Yes, brother, let me have joy of you in the Lord: refresh my bowels in the Lord.

21 Having confidence in your obedience I wrote to you, knowing that you will also do more than I say.

22 But with prepare me also a lodging: for I trust that through your prayers I shall be given to you.

23 There salute you Epaphras, my fellow prisoner in Christ Jesus;

24 Marcus, Aristarchus, Demas, Lucas, my fellow laborers.

25 The grace of our Lord Jesus Christ be with your spirit. Amen. Written from Rome to Philemon, by Onesimus a servant.


account

Phm 1:17; Phm 1:18 perfectly illustrate imputation: "Receive him as myself"--reckon to him my merit; "If he hath wronged thee or oweth thee ought, put that on mine account"-- reckon to me his demerit.

See "Imputation," Lev 25:50. (See Scofield " Jas 2:23") .

angels

Angel, Summary: Angel, "messenger," is used of God, of men, and of an order of created spiritual beings whose chief attributes are strength and wisdom. 2Sa 14:20; Psa 103:20; Psa 104:4. In the O.T. the expression "the angel of the Lord" (sometimes "of God") usually implies the presence of Deity in angelic form.; Gen 16:1-13; Gen 21:17-19; Gen 22:11-16; Gen 31:11-13; Exo 3:2-4; Jdg 2:1; Jdg 6:12-16; Jdg 13:3-22 (See Scofield " Mal 3:1"). The word "angel" is used of men in; Luk 7:24; Jas 2:25; Rev 1:20; Rev 2:1; Rev 2:8; Rev 2:12; Rev 2:18; Rev 3:1; Rev 3:7; Rev 3:14 In Rev 8:3-5. Christ is evidently meant. Sometimes angel is used of the spirit of man.; Mat 18:10; Act 12:15. Though angels are spirits; Psa 104:4; Heb 1:14 power is given them to become visible in the semblance of human form. Gen 19:1 cf; Gen 19:5; Exo 3:2; Num 22:22-31; Jdg 2:1; Jdg 6:11; Jdg 6:22; Jdg 13:3; Jdg 13:6; 1Ch 21:16; 1Ch 21:20; Mat 1:20; Luk 1:26; Joh 20:12; Act 7:30; Act 12:7; Act 12:8 etc.). The word is always used in the masculine gender, though sex, in the human sense, is never ascribed to angels.; Mat 22:30; Mar 12:25. They are exceedingly numerous.; Mat 26:53; Heb 12:22; Rev 5:11; Psa 68:17. The power is inconceivable. 2Ki 19:35. Their place is about the throne of God.; Rev 5:11; Rev 7:11. Their relation to the believer is that of "ministering spirits, sent forth to minister for them who shall be heirs of salvation," and this ministry has reference largely to the physical safety and well-being of believers.; 1Ki 19:5; Psa 34:7; Psa 91:11; Dan 6:22; Mat 2:13; Mat 2:19; Mat 4:11; Luk 22:43; Act 5:19; Act 12:7-10. From; Heb 1:14; Mat 18:10; Psa 91:11 it would seem that this care for the heirs of salvation begins in infancy and continues through life. The angels observe us; 1Co 4:9; Eph 3:10; Ecc 5:6 a fact which should influence conduct. They receive departing saints. Luk 16:22. Man is made "a little lower than the angels," and in incarnation Christ took "for a little "time" this lower place.; Psa 8:4; Psa 8:5; Heb 2:6; Heb 2:9 that He might lift the believer into His own sphere above angels. Heb 2:9; Heb 2:10. The angels are to accompany Christ in His second advent. Mat 25:31. To them will be committed the preparation of the judgment of the nations. Mat 13:30; Mat 13:39; Mat 13:41; Mat 13:42. See Scofield " Mat 25:32". The kingdom-age is not to be subject to angels, but to Christ and those for whom He was made a little lower than the angels. Heb 2:5 An archangel, Michael, is mentioned as having a particular relation to Israel and to the resurrections.; Dan 10:13; Dan 10:21; Dan 12:1; Dan 12:2; Jud 1:9; 1Th 4:16. The only other angel whose name is revealed Gabriel, was employed in the most distinguished services.; Dan 8:16; Dan 9:21; Luk 1:19; Luk 1:26.

Fallen angels. Two classes of these are mentioned:

(1) "The angels which kept not their first estate place, but left their own habitation," are "chained under darkness," awaiting judgment. 2Pe 2:4; Jud 1:6; 1Co 6:3; Joh 5:22.

(See Scofield " Gen 6:4")

(2) The angels who have Satan Gen 3:1 as leader.

(See Scofield " Rev 20:10").

The origin of these is nowhere explicitly revealed. They may be identical with the demons.

(See Scofield " Mat 7:22"). For Satan and his angels everlasting fire is prepared. Mat 25:41; Rev 20:10.

world

"oikoumene" = inhabited earth. (See Scofield " Luk 2:1").

righteousness (See Scofield " 1Jn 3:7").

iniquity lawlessness. (See Scofield " Rom 3:23").

salvation

(See Scofield " Rom 1:16").