Bible Commentary


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1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

2 In hope of eternal life, which God, that cannot lie, promised before the world began;

3 But has in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;

4 To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.

5 For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you:

6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7 For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;

8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9 Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the disputers.

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

12 One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.

13 This witness is true. Why rebuke them sharply, that they may be sound in the faith;

14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15 To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.


Saviour

(See Scofield " Rom 1:16").

Saviour

(See Scofield Rom 1:16).

wanting

It is not at all a question of the presence in the assembly of persons having the qualifications of elders, made overseers by the Holy Spirit Act 20:28 that such persons were in the churches of Crete is assumed; the question is altogether one of the appointment of such persons. These assemblies were not destitute of elders; but were "wanting," in that they were not duly appointed. There is a progress of doctrine in respect of the appointing of elders. Cf. Tit 1:5, note.

elders

Elder (presbuteros) and bishop (episcopos = "overseer") designate the same office (cf Tit 1:7; Act 20:17; Act 20:28 the former referring to the man, the latter to a function of the office. The eldership in the apostolic local churches was always plural. There is no instance of one elder in a local church. The functions of the elders are: to rule; 1Ti 3:4; 1Ti 3:5; 1Ti 5:17 to guard the body of revealed truth from perversion and error Tit 1:9 to "oversee" the church as a shepherd his flock; Act 20:28; Joh 21:16; Heb 13:17. 1Pe 5:2. Elders are made or "set" in the churches by the Holy Spirit Act 20:28 but great stress is laid upon their due appointment; Act 14:23; Tit 1:5. At first they were ordained (Greek - προχειροτονέω ," "to elect," "to designate with the hand,") by an apostle; e).g. Act 14:23 but in Titus and First Timothy the qualifications of an elder become part of the Scriptures for the guidance of the churches in such appointment. 1Ti 3:1-7.