Biblia Total


Galatians 1 - Wilbur Pickering’s New Testament WPNT 2015


The Ground of Grace

1 Paul, an apostle—not from men nor through a man, but through Jesus Christ and God the Father, who raised Him from the dead The resurrection of Jesus Christ from the dead is absolutely central to the Christian Faith. —

2 and all the brothers with me, to the congregations in Galatia: “the congregations in Galatia”—Paul evidently intended that the letter be widely circulated.

3 Grace to you and peace from God the Father and our Lord Jesus Christ,

4 who gave Himself for our sins, so that He might deliver us out of this present malignant age, The word ‘malignant’ properly refers to Satan, the ‘god of this world’, so “this present malignant age” presumably refers to the whole world system controlled by Satan. All human cultures have suffered satanic influence, and so on. The second (last) Adam came to recover all that the first Adam lost—precisely the will of the Father. according to the will of our God and Father,

5 to whom be the glory forever and ever. Amen.

The Departure from Grace

6 I am sadly surprised that you are turning away so quickly from the one who called you by the grace of Christ, to a different gospel

7 —it is not a mere variation, but certain people are unsettling you and wanting to distort the Gospel of the Christ.

8 Now even if we, or an angel out of heaven, should preach any other gospel to you than what we have preached to you, let him be accursed!

9 As we have just said, I here emphatically repeat: If anyone preaches any other gospel to you than what you have received, let him be accursed!! ‘Other gospels’ would seem to be in plentiful supply; those who promote them are under a curse.

Grace by Divine Revelation

10 Am I just now appealing to men, or to God? Since it is God who applies the curse, he is appealing to God to back him up. Or am I trying to please men? You see, if I were still pleasing men I would not be a slave of Christ. Oops, tilt! Come on Paul, you can’t be serious. Do you really mean that pleasing men and being a slave of Christ are mutually exclusive? On the basis of my experience I would have to agree with Paul, with the understanding that fellow-slaves are not included in the ‘pleasing men’. (When I am pleasing Christ His other slaves should be pleased as well.)

11 Now I want you to know, brothers, that the Gospel preached by me is not according to man;

12 because I did not receive it from any man, nor was I taught it; rather it came through a revelation from Christ. I follow what I understand to be the best line of transmission (though in a minority here) that reads ‘Christ’ without ‘Jesus’. I take it that ‘Christ’ is in the ablative case: ‘from’ rather than ‘of’. Paul is claiming revelation—this is the plain meaning of verses 11-12.

13 You have heard of my former conduct while in Judaism, how I was rabid in my persecution of God’s Church and tried to annihilate it;

14 indeed I was advancing in Judaism beyond many Jews of my own age, being far more zealous for the traditions of my forefathers.

15 But when God—who set me apart from my mother’s womb and called me through His grace—resolved

16 to reveal His Son in me so that I might proclaim Him among the nations/Gentiles, I did not start by consulting with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before I was; rather I went off into Arabia, and then returned to Damascus.

18 Subsequently, after three years, The Text doesn’t say that he spent three years in Arabia; part of the time he was in Damascus. I went up to Jerusalem to compare notes with Peter, 98% of the Greek manuscripts have ‘Peter’, not ‘Cephas’. and stayed with him fifteen days.

19 (I saw none of the other apostles except James, the Lord’s brother.

20 Really, before God, I am not lying in what I write to you.)

21 Then I went into the regions of Syria and Cilicia.

22 So I remained unknown by face to the congregations of Judea (those in Christ) Every town with a synagogue would have a local congregation, but usually not ‘in Christ’.

23 —they just kept hearing that “He who once persecuted us now proclaims the faith he formerly tried to destroy.”

24 And they glorified God about me.