Bible Commentary


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1 The word of the LORD that came to Joel the son of Pethuel.

2 Hear this, you old men, and give ear, all you inhabitants of the land. Has this been in your days, or even in the days of your fathers?

3 Tell you your children of it, and let your children tell their children, and their children another generation.

4 That which the palmerworm has left has the locust eaten; and that which the locust has left has the cankerworm eaten; and that which the cankerworm has left has the caterpillar eaten.

5 Awake, you drunkards, and weep; and howl, all you drinkers of wine, because of the new wine; for it is cut off from your mouth.

6 For a nation is come up on my land, strong, and without number, whose teeth are the teeth of a lion, and he has the cheek teeth of a great lion.

7 He has laid my vine waste, and barked my fig tree: he has made it clean bore, and cast it away; the branches thereof are made white.

8 Lament like a virgin girded with sackcloth for the husband of her youth.

9 The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD's ministers, mourn.

10 The field is wasted, the land mourns; for the corn is wasted: the new wine is dried up, the oil languishes.

11 Be you ashamed, O you farmers; howl, O you vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

12 The vine is dried up, and the fig tree languishes; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.

13 Gird yourselves, and lament, you priests: howl, you ministers of the altar: come, lie all night in sackcloth, you ministers of my God: for the meat offering and the drink offering is withheld from the house of your God.

14 Sanctify you a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry to the LORD,

15 Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.

16 Is not the meat cut off before our eyes, yes, joy and gladness from the house of our God?

17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.

18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yes, the flocks of sheep are made desolate.

19 O LORD, to you will I cry: for the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.

20 The beasts of the field cry also to you: for the rivers of waters are dried up, and the fire has devoured the pastures of the wilderness.



The Coming of the Locusts a Harbinger of the Day of the Lord

After the title ( Joe 1:1), the prophet announces an unheard of and long to be remembered ruin, wrought by locusts ( Joe 1:2-4), and summons the users of wine to bewail the destruction of vineyards ( Joe 1:5-7). He calls for lamentation, like that of a widowed bride, over the loss of sacrificial offerings, and wasted fields and orchards ( Joe 1:8-12). He commands the priests to lament and to appoint a fast and a meeting for prayer ( Joe 1:13-14), and then he vividly describes the failure of crops and distress of cattle ( Joe 1:16-20).

1. Joel] see Intro. Pethuel] entirely unknown.

4. The palmerworm, cankerworm, caterpiller, and locust, are not different insects, but in the original four different names of the locust, possibly representing it in different stages of growth; yet here in a climactic description, i.e. ’swarm upon swarm.’ The use of synonyms for a common object is characteristic of Hebrew.

5. New wine] RV ’sweet wine,’ primarily the freshly pressed juice of the grape or other fruit.

6. A nation] figurative of the locusts: cp. similar figure for ants and conies in Pro 30:25. My land] i.e. of Jehovah since the prophet gives His message. The teeth of a lion] in destructiveness. The cheek teeth] RV ’The jaw teeth.’ The lion was common in ancient Palestine.

7. Locusts consume not only plants and vegetables, but also small branches and tender bark, thus exposing the white wood. Cast it away] i.e. the unedible fragments of bark and wood which fall to the ground.

8. A general address to the people. The simile may contain an underlying reference to the abandonment of the people by Jehovah, since the union between them was often typified by the marriage relation, and the disaster of the locust plague implied that Jehovah had forsaken the land.

9. The meat offering (RV ’meal offering’) and the drink offering] Two daily offerings which went with the morning and evening sacrifice of a lamb, the one consisting of fine flour mingled with oil and the other of a libation of wine: cp. Exo 29:38-42; Num 28:1-8; Lev 2:1-16. Is cut off] i.e. cannot be provided.

10. The land mourneth] Nature is represented in the OT. with the same feelings as those of man. Cp. for mourning Isa 33:9; Jer 12:4, Jer 12:11; Jer 23:10; Amo 1:2.

Corn, wine, and oil, the three principal products of the soil of Palestine, frequently mentioned together as from Jehovah ( Joe 2:19; Deu 7:13; Deu 11:14; Deu 28:51; Jer 31:12; Hos 2:8, Hos 2:23). The corn (ARV ’grain’) was principally wheat, barley, and spelt or vetch. Rye and oats were not grown. The oil was that of the olive.

11. Be ye ashamed, etc.] RM ’The husbandmen are ashamed, the vinedressers howl.’

12. Palm tree] Symbol of glory or beauty ( Psa 92:12; Son 7:7.; Jer 10:5), but here mentioned as a fruit tree. Its dates are very valuable. The apple] sometimes rendered ’apricot,’ although apples are found in Palestine: cp. Pro 25:11; Son 2:3, Son 2:5; Son 7:9.

13. Gird yourselves] i.e. with sackcloth: cp. Isa 32:11. Lie all night] cp. David ( 2Sa 12:16), Ahab ( 1Ki 21:27). Nothing was more terrible to the Jewish mind than the failure of the daily sacrifice.

14. Sanctify.. a fast] i.e. keep a holy fast unto Jehovah. As feasting is a natural expression of joy so fasting is of grief, and fasts were observed in times of distress along with confession of sin and prayer for divine favour ( Jdg 20:26; 1Sa 7:6; 2Sa 12:16; 1Ki 21:27; Psa 69:10.; Ezr 10:6; Neh 9:1; Jon 3:5-9; Dan 9:3), and entered also regularly into the Jewish calendar ( Lev 16:29; Zec 7:3, Zec 7:5; Zec 8:19). Gather the elders, etc.] better, ’Gather, O elders, all the inhabitants,’ or omit ’elders.’

15. The day of the Lord] early in popular thought a time when Jehovah granted victory unto Israel (Amo 5:18), but in prophetic discourse a time of signal divine manifestation in judgment (as here in the locust plague, Joe 2:1, Joe 2:11, cp. Isa 2:12; Isa 13:6; Amo 5:18; Zep 1:7, Zep 1:14; Mal 4:5), and especially in connexion with the final consummation of Jehovah’s plan for Israel, and thus a day of salvation ( Joe 2:31.; Joe 3:14.; Mal 4:5.).

16. Meat] i.e. food. Many of the celebrations at the Temple were occasions of rejoicing over abundant harvests and the like ( Deu 16:10, Deu 16:13-15; Deu 12:6-7; Deu 26:1, Deu 26:10.)

17. RM ’The seeds shrivel,’ from the drought, which seems to have accompanied the locust plague.

19. Fire.. flame] figurative of the drought.